Tamang shamans, the healers of Himalayas play a vital role as healers, counselors, and guardians of tradition.

Tharus have their own cultural practices from birth to death. Each of their lifecycles come with a series of rituals that have established their distinct heritage and identity since the time unknown.

Tharu villages are generally scattered and are located at a distance from one another and Tharu houses are made using natural materials.

Torana is more than just ornamental arches; they are a representation of Nepal's vast cultural and religious diversity.

During a month-long Malamas period, 800 years old Prajnāpāramitā texts are repaired and repainted with gold ink at Hiranyavarna Mahavihara.

Gyani Maiya, the last of Kusunda, was ready to raise a generation of Kusundas who reverted back to their long forgotten mother tongue.

Palswaan Butta, an artistic lotus motif in front of the Newar house's door is worshipped as God Kumar, Ganga, or Kshetrapal Bhairab.